
We specialize in combining psychotherapy with deep wellness practices like mindfulness and meditation and creating a customized mental health plan for individuals and organisations.
We specialize in combining psychotherapy with deep wellness practices like mindfulness and meditation and creating a customized mental health plan for individuals and organisations.
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”
Five children were playing this Wishing Game. The first one was asked, “If you had a wish what would you want” and the child said, “If I had a wish I would want an ice cream.” She liked ice cream.
The second child who was a little bit older said, “If I had a wish I’d wish for an ice cream factory.” The first child thought that was really clever because if you had an ice cream factory you could get an ice cream whenever you wanted one. Not just one ice cream but hundreds of ice creams.
The third child was asked, “What’s your wish” and he said, “I’d like a billion dollars. Because with a billion dollars I can buy an ice cream factory, a cake factory, a fish and chip shop or whatever else I want, and I could do a lot more”. The first two kids thought, ‘Wow! Aren’t we stupid? Why didn’t we have think of that?’ They thought that this young fellow who wished for a billion dollars was a genius.
But the next child when asked what he wished did even better than wanting a billion dollars, he said, “I wish I had three wishes, so that I could wish for an ice cream factory with my first wish, a billion dollars with my second wish, and with my third wish I could wish for another three wishes.”
They thought, ‘Wow! You can’t do better than that.’ Can you think of a wish that is even better than that – to have three wishes and the third wish is that you can wish for another three wishes?
But the last child did surpass that, he was the Buddha to be, and said, “I wish I had no wishes.”
Isn’t that interesting?
Imagine what it would be like if you had no more wishes, completely happy with whatever comes along, completely happy with this present moment. You don’t wish for it to be anything else.
Two monks were returning to the monastery in the evening. It had rained and there were puddles of water on the road sides. At one place a beautiful young woman was standing unable to walk across because of a puddle of water. The elder of the two monks lifted the woman, carried her across the river, placed her gently on the other side, and continued his way to the monastery.
In the evening the younger monk came to the elder monk and said, “Sir, as monks, we cannot touch a woman?”
The elder monk answered “Yes, brother.”
Then the younger monk asks again, “But then Sir, how is that you lifted that woman on the roadside ?”
The elder monk smiled at him and replied, “Brother, I set her down on the other side of the river, why are you still carrying her?”
Once upon the time there was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically.
“Maybe,” the farmer replied.
The next morning the horse returned, bringing with it three other wild horses. “How wonderful,” the neighbors exclaimed.
“Maybe,” replied the old man.
The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune.
“Maybe,” answered the farmer.
The day after, military officials came to the village to draft young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out. “Maybe,” said the farmer.
This story reminds us of a beautiful quote about Mindfulness:
“Mindfulness is simply being aware of what is happening right now without wishing it were different; enjoying the pleasant without holding on when it changes (which it will); being with the unpleasant without fearing it will always be this way (which it won’t).”
James Baraz
A man goes to a Zen master and says, “I would like to move to this city. What do you think of the people here?”
And the Zen master says, “What were the people like in your old city?”
And the man says, “They were awful, mean, spiteful.”
The Zen master says, “They are the same here. You shouldn’t move here.”
Then another person goes to the Zen master and says, “I’d like to move to your city. What do you think of the people here?”
And the Zen master says, “What were the people like in your old city?”
And the man says, “They were very nice people. Very smart. I enjoyed being around them.”
And the Zen master says, “They are the same here. You will enjoy it here.”
A young woman from another country moved with her family to live for one year in a town near the monastery. When, in the course of the year she discovered the monastery, she would periodically visit to have discussions with the Abbess. The Abbess introduced her to meditation, which became very meaningful for the young woman.
When the family’s year-long stay was drawing to an end, the young woman asked the Abbess, “In my country there is no Buddhism and no one has even heard about meditation. How can I continue to learn and deepen the practice you have started me on?”
The Abbess said, “When you return home ask far and wide for who, among the wise people, is recognized as having the greatest ability to listen. Ask that person to instruct you in the art of listening. What you learn about listening from such a person will teach you how to further your meditation practice.
― Gil Fronsdal, A Monastery Within: Tales from the Buddhist Path
A young but earnest Zen student approached his teacher, and asked the Zen Master, “If I work very hard and diligent how long will it take for me to find Zen?”
The Master thought about this, then replied, “Ten years.”
The student then said, “But what if I work very, very hard and really apply myself to learn fast, how long then?”
The Master replied, “Well, twenty years.”
“But, if I really, really work at it. How long then ?” asked the student.
“Thirty years,” replied the Master.
“But, I do not understand,” said the disappointed student. “At each time that I say I will work harder, you say it will take me longer. Why do you say that ?”
The Master replied,” When you have one eye on the goal, you only have one eye on the path.”